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“Some people mention about how they met the most important person of their life here, or how they find ace friends in their city with ACEapp,” says Rawat.
“If you can help make someone’s life better, there is no better thing.” But as with other ace-specific services, the user pool on ACEapp is still so small that it can be difficult to make IRL connections.“If every asexual person on Ok Cupid suddenly was on ACEapp, I would ditch Ok Cupid,” says Daniel Au Valencia, 24, who identifies as nonbinary femmeromantic gray asexual.
“But it was the right thing to do to create an experience that worked for everyone.” Although Ok Cupid doesn’t include aromantic options or every gradation on the ace spectrum — including various combinations of romantic and sexual identities — it’s still ahead of the game when it comes to actively including ace users. It probably only matters if it comes down to their bottom line.” Tinder offers multiple gender options and allows people to select an interest in men and/or women, but that’s where the choices end.
Although the representative adds that “everyone is welcome on Tinder,” these aren’t welcoming options, especially on an app with a reputation for fostering hasty hookups rather than lasting relationships.Ok Cupid director of product Nick Saretzky acknowledges that infrastructure changes like these aren’t simple — but that they are important nonetheless.“It [was] very complex to change a dating app that had been around for 10 years, and [we] were aware it would be a pretty significant investment in terms of time and money,” Saretzky said by email.“It’s not that there aren’t enough asexual people in the world or in my area.It’s that they’re not on ACEapp.” There’s also the larger issue of cultural awareness; online dating can be challenging for aces even when they can select their specific orientations, as other people’s biases and misinformation can limit their options.
Instead of friendly conversation about shared interests, first dates often involve fielding intrusive questions about their orientations and histories, especially from those who don’t believe that their identities are “real.” “‘Are you sure?